![]() ![]() “ This wonderful psalm, from its great length, helps us to wonder at the immensity of Scripture. This is true piety: a love of God not desiccated by study but refreshed, informed and nourished by it.” Derek Kidner remarks: “This untiring emphasis has led some to accuse the psalmist of worshipping the Word rather than the Lord but it has been well remarked that every reference here to Scripture, without exception, relates it explicitly to its Author indeed, every verse from 4 to the end is a prayer for affirmation addressed to Him. The theme of the glory of Scripture is diligently explored in this psalm, but always in connection with God Himself. “The ‘word’ may denote anything God has spoken, commanded, or promised.” (Willem VanGemeren) Word ( imrah, used 19 times): Imrah is similar in meaning to dabar, yet a different term.So the word points to the particular instructions of the Lord, as of one who cares about detail.” (Derek Kidner) Precepts ( piqqudim, used 21 times): “This is a word drawn from the sphere of an officer or overseer, a man who is responsible to look closely into a situation and take action….Statutes ( huqqim, used 21 times): The noun is derived from the root verb “engrave” or “inscribe” the idea is the written word of God and the authority of His written word: “…declaring his authority and power of giving us laws.” (Matthew Poole).Commandments ( miswah/miswot, used 22 times): “This word emphasizes the straight authority of what is said…the right to give orders.” (Derek Kidner). ![]() To obey His testimonies “…signifies loyalty to the terms of the covenant made between the Lord and Israel.” (Willem VanGemeren)
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